It's Opening Day! Time for stubborn clarity and inspiration. (And the Dean says we can wear our tee t-shirts to class "to foster a greater sense of community"...)
"The fact is that the history of philosophy is more the history of a sharply inquisitive cast of mind than the history of a sharply defined discipline. The traditional image of it as a sort of meditative science of pure thought, strangely cut off from other subjects, is largely a trick of the historical light. The illusion is created by the way we look at the past, and in particular by the way in which knowledge tends to be labelled, chopped up and re-labelled. Philosophical work is regularly spirited away and adopted by other disciplines. Yesterday’s moral philosophy becomes tomorrow’s jurisprudence or welfare economics; yesterday’s philosophy of mind becomes tomorrow’s cognitive science. And the road runs in both directions: new inquiries in other disciplines prompt new questions for the philosophically curious. Tomorrow’s economics will be meat for the moral philosophers of the day after. One effect of these shifting boundaries is that philosophical thinking can easily seem to be unusually useless, even for an intellectual enterprise. This is largely because any corner of it that comes generally to be regarded as useful soon ceases to be called philosophy. Hence the illusory appearance that philosophers never make progress.
It is said that the psychologist William James once described philosophy as ‘a peculiarly stubborn effort to think clearly’. This is a rather dry definition, but is more nearly right than any other I know. True, clarity is not exactly the first thing that comes to mind when most people think of philosophy. There is no denying that philosophers’ attempts to think clearly have often rudely backfired. (Any subject that is responsible for producing Heidegger, for example, owes the world an apology.) Still, William James was right to describe philosophy as he did. Even the darkest of its practitioners are struggling to make sense of things, and it is this effort that makes them philosophers. Sometimes the effort does not pay off, but often it does.
To call philosophical thinking ‘stubborn’ was particularly apt. Bertrand Russell once described it as ‘unusually obstinate’. For the one thing that marks it off from other sorts of thinking is its unwillingness to accept conventional answers, even when it seems perverse not to do so from a practical point of view. That is why philosophers often make such excellent figures of fun. The earliest Greek historians of philosophy understood this better than we do today, for their books were peppered with ludicrous anecdotes, some of which may actually have been true and most of which are very much to the point even if they were made up. To disapprove of such lampoons of the eminently lampoonable is to miss the joke at the heart of philosophy. Philosophers have regularly cocked an eyebrow at what passes for the common sense of the time; the punch line comes later, when it is ‘common sense’ that turns out to have been uncommonly confused. Sometimes the joke goes wrong, of course, and it is the philosopher who ends up looking foolish, but that risk comes with the job.
The attempt to push rational inquiry obstinately to its limits is bound often to fail, and then the dream of reason which motivates philosophical thinking seems merely a mirage. At other times, though, it succeeds magnificently, and the dream is revealed as a fruitful inspiration."
The Dream of Reason: A History of Western Philosophy from the Greeks to the Renaissance (New Edition)" by Anthony Gottlieb
