Delight Springs

Thursday, April 9, 2020

The point of American Philosophy, and how we move forward

LISTEN

We take up John Kaag's American Philosophy: A Love Storytoday in CoPhi, and close the book in A&P on This Life: Secular Faith and Spiritual Freedom.



It "hits the sweet spot between intellectual history and personal memoir," writes a reviewer, a "transcendently wonderful love song to philosophy and its ability 'to help individuals work through the trials of experience.'" Kaag works through his own trials with honesty, humor, and real insight, on his way to recovering the romance of philosophy, discovering a new love, and falling back in love with life. In the process he provides a terrific introduction to the tradition of "classic American philosophy," that associated with James, Dewey, Peirce, Santayana, Royce et al, and their heirs - including one William Ernest Hocking, a student of Royce's whose long-neglected personal library Kaag makes it his mission to recover. As to the point of  American philosophy, here he gets to it:
"The point of American philosophy isn't to be 'right' in any definitive sense of the word; such Cartesian certainty struck most American pragmatists as overly simplistic or just plain arrogant. The point of American philosophy is not to have a specific, rock-solid point, but rather to outline a problem, explore its context, get a sense of the whole experiential situation in which the problem arises, and give a tentative yet practical answer."
Tentative means being flexible and open to new experience, not rigidly stuck in old dysfunctional patterns of thought and behavior. In Kaag's case, rigidity was leading him over a cliff. When we first meet him he's deeply disturbed, adrift in life despite having landed a post-doc position at Harvard (for which most young PhDs would almost kill), and seemingly on the verge of self-destruction if not outright suicide. He's not at all sure that life's worth living.

Then, a chance encounter with a wise old codger in rural New Hampshire (where he'd gone to help make preparations for the best philosophy conference I've ever been involved in) opens a door to new life and possibility. [Chocorua @dawn, marking William James's terminal centenary]

No more spoilers, yet. But we should note that since publishing this book in 2016 he's gone on to Hiking With Nietzsche: On Becoming Who You Are and has just released Sick Souls, Healthy Minds: How William James Can Save Your Life. This is a love story with a happy pair of sequels, and no end presently in sight (but as we know, things can change quickly and in unexpected ways. Kaag and Nigel Warburton tour Thoreau's Walden (Philosophy Sites podcast)... Kaag's website... g'r... personal temperament and philosophical biographies...

Martin Hagglund's terminal paragraph in This Life: Secular Faith and Spiritual Freedom, whatever your view of democratic socialism and his proposed revaluation of value that would peg it less to capital accumulation and labor-exploitation and more to the intrinsic value of everyone's precious finite time, speaks directly to our vulnerable moment.
"We only have a chance to achieve democratic socialism [or anything important, really] if we grasp that everything is at stake in what we do with our finite time together. We only have a chance to make it a reality if we help one another to own our only life. This is how we overcome and how we move forward..."
Next up, our final read: Michael Ruse's A Meaning to Life , nicely book-ending William James's "profoundest of questions: 'Is Life Worth Living?'"

Maybe.

LISTEN (rec. 4/9/'19)... LISTEN (rec. 11/'19)

1 comment:

  1. Section 12
    I think that's a smart way of solving a problem. See where you started and figure out how to fix it.

    ReplyDelete