[Recording at Substack]
Students don't seem to read as much as they used to, or maybe it's just that they've lost the knack and patience for long-form texts in the face of so much distraction from the unceasing fire-hose of short texts and videos, and games, and social media threads, and so on and on.
That perception has led me and many of my colleagues to make fewer and shorter reading assignments. I've tried to compensate for the loss by adding more and more RECOMMENDED texts, with a promise of reward in the form of exam bonus questions drawn from those non-required readings. I may be fooling myself, but at least it appeases my conscience to offer a traditional reading buffet to those who might wish to partake.
So here's the list of RECOMMENDED TEXTS I've placed on reserve for check-out at our school library.
Intro to Philosophy ("CoPhilosophy"):
- How the World Thinks (HWT) by Julian Baggini - because Western philosophy is not the whole story.
- Fantasyland: How America Went Haywire, a 500-Year History by Kurt Andersen (FL) - because the contemporary crisis of American democracy is rooted in our history.
- How to Think Like Socrates, by Donald J. Robertson - because he was, as the Monty Python song says, "a lovely little thinker..."
- How to Think Like Marcus Aurelius, by Donald J. Robertson - because he was a wise stoic and emperor, as close to a Philosopher-King as we've had or are likely to get.
- The Philosopher Queens: the lives and legacies of philosophy's unsung women, by Rebecca Buxton and Lisa Whiting - because women have always philosophized too.
- Starry Messenger: cosmic perspectives on civilization, by Neil deGrasse Tyson - because we are cosmopolitans, citizens of the cosmos.
- Question Everything: A Stone Reader, eds. Catapano and Critchley - short popular essays by contemporary philosophers published in the New York Times, because philosophy is relevant to contemporary issues.
- Three Roads Back: How Emerson, Thoreau, and William James Responded to the Greatest Losses of Their Lives by Robert Richardson - because we'll all eventually lose someone close.
- Be Not Afraid of Life: In the Words of William James-companion anthology to Sick Souls Healthy Minds by John Kaag - because William James can save your life, or at least ameliorate it.
- Life is Hard: How Philosophy Can Help by Kieran Setiya - because we'll all eventually be challenged by something hard.
- Night Vision: seeing ourselves through dark moods, by Mariana Allesandri - because all is not sunshine and light.
(REQUIRED: Nigel Warburton, LITTLE HISTORY OF PHILOSOPHY ... Susan Neiman, WHY GROW UP... John Kaag, SICK SOULS, HEALTHY MINDS: How William James Can Save Your Life... Eric Weiner, THE SOCRATES EXPRESS: In Search of Life Lessons from Dead Philosophers)
Philosophy of Happiness:
- The Word of Dog: What Our Canine Companions Can Teach Us About Living a Good Life (Rowlands) 978-1324095682 - because dogs, who can teach us much about attention and the present, make me happy.
- Wanderlust: A History of Walking (Solnit) 978-0140286014 - because the peripatetic life makes me happy.
- Moral Ambition (Bregman) 978-0316580359 - because there's more to life than happiness, and more to happiness than pleasure and complacency.
(REQUIRED-- Happiness: A Very Short Introduction by Haybron... The Philosophy of Epicurus... The Good Life by Waldinger... Against Happiness by Flanagan et al... Four Thousand Weeks by Burkeman)
It's been disconcerting to be asked by students, in recent years, how to check books out of the library. Many of them have never bellied up to a circulation desk, or randomly roamed the stacks. I'll once again try to rectify that with a class day (Sep 4) devoted to touring the library and meeting librarians.
And I'll again call on Arthur to inspire.
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UPDATE. I ran my list of recommended texts for our course by chatGPT, and got back some pretty impressive additional thoughts: the italicized sentences, and "Why now...":
Intro to Philosophy ("CoPhilosophy")
How the World Thinks (Baggini) – because Western philosophy is not the whole story.
It’s a passport to the intellectual landscapes of India, China, Africa, and beyond—perspectives that can unsettle our assumptions and widen our mental horizons.
Why now: In a hyperconnected world, knowing only one cultural tradition is like navigating with a map that’s missing half the continents.
Fantasyland (Andersen) – because the contemporary crisis of American democracy is rooted in our history.
Reading it is like pulling back the curtain on a magic trick that’s been running for centuries—you can’t unsee it once you’ve looked.
Why now: Conspiracy theories, misinformation, and political extremism didn’t come from nowhere—understanding the roots helps you resist the rot.
How to Think Like Socrates (Robertson) – because he was, as the Monty Python song says, "a lovely little thinker..."
It’s an invitation to sharpen your mind through dialogue, questions, and a willingness to admit you might be wrong.
Why now: Social media rewards quick takes, not slow thought; Socratic thinking is an antidote to the rush toward certainty.
How to Think Like Marcus Aurelius (Robertson) – because he was a wise Stoic and emperor, as close to a Philosopher-King as we've had or are likely to get.
His meditations offer a steadying hand when the world (or your own mind) feels chaotic.
Why now: Climate anxiety, economic instability, and personal stress demand a mental toolkit for staying grounded.
The Philosopher Queens (Buxton & Whiting) – because women have always philosophized too.
These stories restore missing voices to the conversation and prove that philosophy has never been a boys-only club.
Why now: Representation matters—for who speaks shapes what gets said, and which problems we notice.
Starry Messenger (Tyson) – because we are cosmopolitans, citizens of the cosmos.
It can give you the mental equivalent of looking up on a clear night—suddenly your problems and your possibilities are both reframed.
Why now: Space exploration, climate change, and AI are reshaping what it means to be human; perspective is a survival skill.
Question Everything (Catapano & Critchley, eds.) – short popular essays by contemporary philosophers, because philosophy is relevant to contemporary issues.
It’s proof that philosophy is not locked in dusty tomes; it’s alive in our headlines and our daily dilemmas.
Why now: Hot-button issues—from ethics of AI to climate policy—need slow, careful thought, not just hot takes.
Three Roads Back (Richardson) – because we'll all eventually lose someone close.
This is philosophy with skin in the game—how great minds navigated grief without losing their compass.
Why now: Pandemic losses, mental health struggles, and a culture allergic to mourning make wisdom on grief urgent.
Be Not Afraid of Life (Kaag, ed.) – because William James can save your life, or at least ameliorate it.
James’s words remind you that despair is not the final word, and that meaning can be remade.
Why now: Rising rates of anxiety and depression demand voices that offer both hope and hard realism.
Life is Hard (Setiya) – because we'll all eventually be challenged by something hard.
Setiya shows that facing limits and losses is not an interruption of the good life, but part of what makes it possible.
Why now: Resilience isn’t something you’re born with—it’s something you learn, and we’re all being tested.
Night Vision (Allesandri) – because all is not sunshine and light.
This is a philosophical flashlight for moving through the shadows without pretending they aren’t there.
Why now: Instagram happiness culture can make real struggle feel shameful; this book insists it’s part of the human condition.
Philosophy of Happiness
The Word of Dog (Rowlands) – because dogs, who can teach us much about attention and the present, make me happy.
They model a kind of uncomplicated joy and loyalty that philosophers sometimes forget to take seriously.
Why now: In an age of distraction, dogs remind us to notice—and savor—the moment we’re actually in.
Wanderlust (Solnit) – because the peripatetic life makes me happy.
Walking turns thought into a moving, breathing thing; Solnit’s history will make you want to lace up and go.
Why now: Walking is a low-tech, high-return antidote to sedentary, screen-heavy lives.
Moral Ambition (Bregman) – because there's more to life than happiness, and more to happiness than pleasure and complacency.
Bregman asks what happens when we aim our energy at making the world better, and how that quest can give life depth.
Why now: The biggest problems—climate change, inequality, injustice—won’t solve themselves; a meaningful life requires more than self-care.
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My policy on using AI for learning is simple: be transparently honest. Never claim the AI's "thoughts" as your own, but do share them --suitably flagged, as with italics or some other obvious marker-- if you find them interesting, helpful, or provocative. And always corroborate any factual statements. Sapere aude, think for yourself... but not by yourself. Sometimes the machine can be a useful interlocutor. But it should never be a substitute for your own thinking.
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