Effervescent moments

Meliorists believe there are ripe moments in time when our efforts become transformative. Conclusions are not foregone. Outcomes are not preset. Odell, Klein, and Solnit are meliorists.

"In the conclusion of This Changes Everything: Capitalism vs. the Climate, Naomi Klein writes honestly about her own fear regarding the future and motions toward kairos as it relates to action. She recognizes "upwellings" and "effervescent moment[ s]" in which "societies become consumed with the demand for transformational change." These moments often come as a surprise, even to longtime organizers—the surprise that "we are so much more than we have been told we are—that we long for more and in that longing have more company than we ever imagined." She adds that "no one knows when the next such effervescent moment will open."

I reread these words in 2020, in the weeks following George Floyd's murder, which were full of such upwellings. For me, this time was an unforgettable illustration of the relationship among kairos, action, and surprise. Time took on new topographies, and the author Herman Gray contrasted "the slow time of COVID and the hot time of the streets." In a July 2021 podcast, Birdsong suggested that the pandemic had invited some amount of culture shift simply by exposing how connected people were to those they'd never thought about, like farmworkers and nurses. It changed how the world and the people in it looked, and it was in this opening that Floyd's death and the uprisings occurred. She suggested that here, in this specific moment, "there was a greater sense of connection… from people who hadn't previously felt any connection to black people being murdered." It was a reminder of what Rebecca Solnit repeats several times in A Paradise Built in Hell: The Extraordinary Communities that Arise in Disaster: "Beliefs matter."

In the midst of calls to "get back to normal," this book was written in kairos for kairos—for a vanishing window in which the time is ripe. In any moment, we can choose whom and what we perceive as existing in time, just as we can choose to believe that time is the site of unpredictability and potential rather than inevitability and helplessness. In that sense, changing how we think about time is more than a means for confronting personal despair in a catastrophic meantime. It can also be a call to action in a world whose current state can't be taken for granted any more than its actors can remain unnamed, exploited, or abandoned. I believe that a real meditation on the nature of time, unbound from its everyday capitalist incarnation, shows that neither our lives nor the life of the planet is a foregone conclusion. In that sense, the idea that we could "save" time—by recovering its fundamentally irreducible and inventive nature—could also mean that time saves us."

— Saving Time: Discovering a Life Beyond the Clock by Jenny Odell
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