Delight Springs

Tuesday, July 20, 2021

Don't worry now

LISTEN. In Enlightenment tonight we'll turn to the great intrinsic good that ultimately drives the quest for progress: happiness. 

"If we were to ask the question: 'What is human life's chief concern?' one of the answers we should receive,"  William James said, "would be: 'It is happiness.' How to gain, how to keep, how to recover happiness, is in fact for most men at all times the secret motive of all they do, and of all they are willing to endure." 

My biennial Philosophy of Happiness course comes around again when we get back in our actual classrooms in August. (That's definitely happening, right? Despite the best worst efforts of "the bonehead politicians running this state" to sabotage the public health?) Our reading list: 

  • Happiness: A Very Short Introduction
  • More Than Happiness: Buddhist and Stoic Wisdom for a Sceptical Age
  • Epicureanism: A Very Short Introduction
  • How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
  • Sick Souls, Healthy Minds: How William James Can Save Your Life

  • And we'll conclude with James himself. "On a Certain Blindness in Human Beings," "What Makes a Life Significant," maybe more. I've thought about doing Russell's Conquest of Happiness again, with all its talk of "zest" as our happiest state of heart and mind. But you know where Russell got that? WJ.
    Wherever a process of life communicates an eagerness to him who lives it, there the life becomes genuinely significant. Sometimes the eagerness is more knit up with the motor activities, sometimes with the perceptions, sometimes with the imagination, sometimes with reflective thought. But, wherever it is found, there is the zest, the tingle, the excitement of reality; and there is 'importance' in the only real and positive sense in which importance ever anywhere can be. Blindness

    A significant life is happy (whether its subject fully appreciates that or not). And meaningful. Lots of happiness philosophers sharply distinguish those states, denigrating the former and correspondingly elevating meaning (or purpose). James did not. He wanted it all, and wonder and mystery too. I contend that James was a naturalist, but a "global" naturalist whose commitment to reality does not exclude the experience of wonder at things we don't understand. He was open perhaps to the point of excessive credulity, much more than I. He attended seances. He defended even the varieties of experience that most naturalists would label superstition and "woo"--but in the name of radical empiricism, not supernaturalism per se.

    A tweeter notes the snide remark of James's old friend Holmes, who "joked that William James would turn down the lights in a room so that the miracles could happen." Funny, and I too "appreciate James' willingness to remain open to the ineffable and unseen." Life is "too short not to sprinkle a bit of wonder into things." But WJ also appreciated the wonder of the everyday and particular. "Not only that anything should be, but that this very thing should be, is mysterious." You don't have to turn down the lights to find the wonder, or the zest.

    Steven Pinker is much less inclined than James to dim the lights. Humanists generally prefer the enlightenment potential of daylight and a less radical empiricism. They're like Mickey's Epicurean father in Hannah and Her Sisters. 

    Aren't you afraid of dying? Why be afraid? - You won't exist. - So? - That doesn't terrify you? - I'm alive. When I'm dead, I'm dead. Aren't you frightened? - I'll be unconscious. - But never to exist again? - How do you know? - It doesn't look promising. Who knows what'll be? I'll either be unconscious, or I won't. If not, I'll deal with it then. I won't worry now.
    They're not wrong, the Epicureans. But maybe they're not as empathetic as they could be, towards those whose deep unsettlement about oblivion is not so easily set aside. And maybe they're too quick to dismiss the quest for zest in favor of "an adult's appreciation of life, with all its worry..."
    ==
    Speaking of zest in quotidian life: back in Physical Therapy yesterday, after a week away, my trainers tell me I'm still "crushing it." So I rewarded myself with a trip around the corner to Parnassus, my first real browse there since before the pandemic. And then, around that corner to the Donut Den. They had warm Apple Fritters and those wonderful cream-filled, chocolate frosted pastries Dunkin' calls Bismarcks. That these very things exist is simply wonderful.



    So is that new McCartney documentary on Hulu. Creative musical genius sounds so simple, in Sir Paul’s retrospection. It's a wonder and a mystery. A sweet mystery...

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