Consciousness, Artificial Intelligence, and Our Search for Meaning: Oliver Sacks on ChatGPT, 30 Years Before ChatGPT
...Much of our lust for artificial intelligence stems from what Sacks calls "our almost irresistible desire to see ourselves as being somehow above nature, above the body" — a desire channeled throughout the long history of our damaging dualism, from Plato to Descartes to the very notion of artificial intelligence. Spinoza threw down the first great gauntlet at it with his insistence that our entire conscious experience requires we be understood as embodied beings, for "the body can, by the sole laws of its nature, do many things which the mind wonders at." The sum total of those things is what we might call experience, and it becomes the lens through which we comprehend — which is different from compute — the world...
...Consciousness thus emerges not as an operation of the mind but as an embodied interaction between mind and world — a dynamic flow of exchanges in which the whole organism, not just the brain, participates and, in the act of participation, creates itself...
The Marginalian
...Much of our lust for artificial intelligence stems from what Sacks calls "our almost irresistible desire to see ourselves as being somehow above nature, above the body" — a desire channeled throughout the long history of our damaging dualism, from Plato to Descartes to the very notion of artificial intelligence. Spinoza threw down the first great gauntlet at it with his insistence that our entire conscious experience requires we be understood as embodied beings, for "the body can, by the sole laws of its nature, do many things which the mind wonders at." The sum total of those things is what we might call experience, and it becomes the lens through which we comprehend — which is different from compute — the world...
...Consciousness thus emerges not as an operation of the mind but as an embodied interaction between mind and world — a dynamic flow of exchanges in which the whole organism, not just the brain, participates and, in the act of participation, creates itself...
The Marginalian
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